From Chapter 10:
The fear of the odour of tobacco-smoke was extraordinary. Mr. J.C. Buckmaster in his reminiscences describes the famous debating society at Cogers' Hall, and says that "after one night at the Cogers' it took three days on a common to purify your clothes" from the smoke. The journalists and Bohemians who met at the Cogers were above (or below) the dictates of fashion, and smoking was always a feature of their gatherings. The "yard of clay" is provided gratis for members, and it is to its almost universal use, says Mr. Peter Rayleigh, in his book on "The Cogers and Fleet Street," "that Cogers owe their existence in the present quarters. Once upon a time the Cogers 'swarmed' to a well-appointed room, where carpets covered the floors, the chairs were upholstered, and the tables had finely polished marble tops. The hot pipes and smouldering matches stained the table tops and burnt the carpets, so that they had the option of abandoning either the pipe or the quarters. Old customs die hard with Cogers, and they stuck to their pipe.... The pipe is a feature in all illustrations of Cogerian meetings."

From Chapter 1:
So far Hariot's "Report" regarded tobacco from the medicinal point of view only; but it is important to note that he goes on to describe his personal experience of the practice of smoking in words that suggest the pleasurable nature of the experience. He says: "We ourselves during the time we were there used to suck it after their maner, as also since our returne, and have found maine [? manie] rare and wonderful experiments of the vertues thereof: of which the relation woulde require a volume by itselfe: the use of it by so manie of late, men and women of great calling as else, and some learned Physitians also, is sufficient witness."

From Chapter 5:
Clouds were blown under archiepiscopal roofs. At Lambeth Palace one Sunday in February 1672 John Eachard, the author of the famous book or tract on "The Contempt of the Clergy," 1670, which Macaulay turned to such account, dined with Archbishop Sheldon. He sat at the lower end of the table between the archbishop's two chaplains; and when dinner was finished, Sheldon, we are told, retired to his withdrawing-room, while Eachard went with the chaplains and another convive to their lodgings "to drink and smoak."

From Chapter 3: Musicke, tobacco, sacke and sleepe,
The tide of sorrow backward keep.

An ingenious lover of his pipe declared ironically in the same year that he had found three bad qualities in tobacco, for it made a man a thief (which meant danger), a good fellow (which meant cost), and a niggard ("the name of which is hateful"). "It makes him a theefe," he continued "for he will steale it from his father; a good fellow, for he will give the smoake to a beggar; a niggard, for he will not part with his box to an Emperor!" A character in one of Chapman's plays, 1606, calls tobacco "the gentleman's saint and the soldier's idol." A little-known bard of 1630—Barten Holiday—wrote a poem of eight stanzas with chorus to each in praise of tobacco, in which he showed with a touch of burlesque that the herb was a musician, a lawyer, a physician, a traveller, a critic, an ignis fatuus, and a whiffler, i.e. a braggart. The first verse may suffice as a specimen: